Monday, January 15, 2018
By the Middle Ages, boots were a type of slipper generally fur lined and worn to keep the feet warm by the higher clergy. From the late 12-14th century a popular lightweight short boot from France was the estivaux and another more tightly fitting boot was the stivali. The estivaux boots worn in England were worn high and wide on the leg. This forced the wearer to adapt a bow legged gait and had the added disadvantage of allowing rain to pour into the leggings. The stivali was worn tighter on the leg. The name stivali still survives in the German, ‘steifel’ and the Italian, ‘stivale.’ Boots were available in different colours but black was the most popular although red was also popular.
By the 14th century armed boots were reinforced with steel rods and chain mail. The military style was copied in leather boots and became popular with courtiers in the 14th and 15th centuries. These were worn by both men and women. At one time it was considered very fashionable to wear only one boot. According to Ribeiro & Cumming (1989), boots circa 1340 were laced across the top of the foot. Alternatively ankle length boots were elaborately punched with small cruciform holes. Fashions for ankle length long pointed boots lasted until the end of the 1400s and by 1460 seemed hose was worn with boots. Ankle length boots were sometimes protected with pattens and 1492 stylish men wore boots and shoes with rounded toes.
The brodequin was a light boot which had evolved from the cothurna and caliga. Until the 16th century, brodequins were light shoes worn inside boots and houseaux. The term also described an instep strap or stocking which young men wore inside their boots. Only in the 18th century was the brodequin found as a sort of a boot. Brodequins became fashionable footwear for ladies in the 19th century and were worn with fine linen or silk stockings. Brodequins were worn by dancers at the grand ball. The name was also given to a short army boot. Liturgical brodequins were richly ornamented silk or velvet stockings used for the consecration of bishops or the coronation of monarchs.
References Ribeiro A & Cumming V 1989 The visual history of costume London: BT Batsford Ltd.
Tuesday, June 6, 2017
Sunday, June 4, 2017
Friday, June 2, 2017
The military boots were hobnailed and according to rank worn high on the leg. The boot was initially restricted to the higher ranks (on horseback) and used as protection from arrows and glancing blows. According to Pattison and Cawthorne (1997) boots became more popular with soldiers posted to colder climes and when victorious soldiers returned to Rome, they would have their copper hobnails removed and replaced with gold or silver tacks. Julius Caesar was reputed to have worn a pair of boots made from gold. Eventually boots were worn by citizens.
At first patricians wore muleas, which were red or violet coloured boots but these were reserved for patricians who had served as magistrates. Some authors believe the muleas has been confused with calceus patricius, a style of shoe worn by Roman senators. Citizens of Romans wore a boot made from hairy undressed hide similar to those worn by agricultural workers. The calceus was a boot developed at the end of the Roman period and was worn high laced on the inside of the leg and fitted with a tongue. Many boot forms arose from the calceus. The muleus was similar to calceus, but laced with red coloured thongs and only worn by emperors. The gallicae was a knee high closed boot and the espadrille was a boot with straps laced through eyelets and thought to be a more sophisticated version of the Greek crepida.
The calceus senatorum was a calf length boot worn by members of the senate. The boot was slit on the inside and fitted with a tongue and were generally black until the late empire when they were white with complex lacing. (Anderson Black J Garland M 1975). The boot generally had gold or silver crescents at the front. The letter "C" was embossed and referred to the first 100 patricians or nobles established by right of birth or privilege. These boots or bushkins extended to the knee and were fastened with four tags or knots. Plebeians and vulgar people could wear boots but they were restricted to the use of one or two knots.
Anderson-Black J. Garland M. 1975 A history of fashion London: Orbis Publishing.
Pattison A & Cawthorne N 1997 A century of shoes: icons of style in the 20th century NSW : Universal International
Wednesday, May 31, 2017
According to Broby-Johansen (1986) the oldest boots in the world come from a clay impression originating in ancient Syria and cave paintings in Spain depicting a man in boots of skin and a woman in fur boots. These were dated between to 12,000 and 15,000 BCE.
More recently Persian jars in the shape of boots were dated to around 3000 BCE. A Rhyton were more usually used as a drinking vessel but this possibly for human remains i.e funerary jars. Boots were also found in the tomb of Khnumhotep (2140-1785 BCE) in Egypt. All this would suggest boots were a style of ancient footwear found in and around the Mediterranean.
The ancient Mesopotamians wore boots made from kid leather with laced closures and according to Bigelow (1970) men and women of Crete (between 3000-1400 BCE) wore calf high boots tied to their legs with thongs. The boot had a strip of leather against the anterior aspect of the leg and was secured below the knee with a band of leather and the top of the foot was covered.
Later the Cretans wore a puttee (bandages) of coloured leather wrapped around the foot and leg with a thick sole. Hunting leggings were worn just below the knee.
In ancient Greece, soldiers wore high boots and they fitted to the leg and foot snugly and in some cases with the toes left exposed. The boots were laced up the front of the leg ending at the top of the calf. In Greek mythology the Amazons (a nation of all female warriors) also wore boots like men whilst most women in Greece went barefoot.
Mycenaean men (1600 – 1100 BCE) wore decorated calf length boots of pliable leather. By 5 BCE young Greek men wore white boots made of stretched material pulled up to the top of the calf and decorated with turned over tops in blue and green. The toe section was often highly decorated.
The Etruscans (1200- 550 BCE) were skilful tanners and made boots from animal skins and hides. A characteristic of their high and low boots was the curved toe. Historians believe this was caused by the way the boots were laced as the excess upper was towards the ankle. The boots were sturdy and covered the foot and lower leg. The section that covered the foot and the back of the leg was laced together with leather thongs.
Etruscan priests wore boots whilst warriors went barefoot. To protect their shins in battle they had leather or metal greaves. Soldiers wore fur lined rawhide boots with slashed foreparts and some were coloured and had embroidered cuffs. Leg bandings, in bound puttee fashion, were also worn and rose above the ankles.
Bigelow MS 1970 Fashion in history apparel in the western world Minneapolis: Burgess Publishing Co
Broby-Johansen R 1968 Body and clothes: an illustrated history of costume London: Faber and Faber
Friday, February 19, 2016
It is worth noting before we start that boots are really a fairly recent innovation. They came out of the need by armies for tougher footwear for marching over rough terrain and carrying heavy loads for battle. Roman foot soldiers wore leather sandals and officers wore buskins, with the higher the ties, the more senior their rank.
In ancient Greek Society noisy boots always had a following. Many dandies wore half boots or Karbatinai which made the stones under foot ring as they walked. Amazon Indians dipped their feet and legs in latex to produce a tight fitting waterproof boot which protected their skin against thorns and insect bites.
In the fourteenth century one of the most popular clergy in England was a fellow by the name of Sir John Shorne. He was the rector of North Marston between 1290 to 1314 and his claim to fame was he trapped the devil in one of his boots. There are many contemporary woodcuts (prints) which show him holding the trapped demon. Unfortunately for us all, when Sir John died, he lost grip of the boot and allowed the devil to escape.
At this time it was considered an act of piety to burn a candle at his shrine. Those who burnt two candles however were thought to do to honour the devil. Sir John Shorne is better known to us today as, "Jack in the box."
A boot containing a tiny, savage bull is supposed to be buried below the doorstep of an old church in Hyssington, Wales. If the step is ever moved the bull will escape. The mini bull will quickly grow and terrorise the village according to the legend.
Michelangelo (1475-1564) was thought to have worn a pair of dog hide boots when he painted the Sistine Chapel. At the end of the enormous task he had to peel the boots off from his skin because he had never taken them off to bathe.
The Macaronis (fops or dandys) in London added new joy to life by wearing heel tips which clinked on the cobbled streets.
In Proust book in Proust's book A la Recherche du temps perdu he made reference to a dandy called Swann, who insisted in always having his expensive boots polished with Champagne.
Wellington boots were made from leather and worn by the Duke at the Battle of Waterloo. They took the public imagination and reference to them appears` in a William Moncrieff play (1817). People started to wear them in honour of the Duke from 1851, the year before the Duke died.
Henry Cooper, the great white hope who knocked down Cassius Clay stopped polishing his boxing boots early in his career after losing fight with shiny boots.
Willy Pastrano, World Champion light heavyweight in the mid 60s tied his wedding ring to his left bootlace as a lucky mascot.
Mukluks are made from seal, moose or walrus skin and worn by North American Induit people living in the Artic regions. The hair was worn next to the skin for warmth. In preparation women chewed the leather to soften the skin.